Karl Marx may have died 128 years ago but he’s just as fly as ever,

The classical economists long ago foresaw that an economy defined by constant expansion would one day give way to what John Stuart Mill called the ‘stationary state’. The idea has gained a new currency in Marxist writing of recent years, and in its contemporary version tends to locate the limits to growth in the depletion of natural resources or in the exhaustion of productivity as the share of manufacturing in the world economy shrinks and that of services expands. Of course, peak oil or soil exhaustion might easily coincide with faltering productivity. Harvey doesn’t spell out why growth must have a stop, and the outlines of an ecologically stable and politically democratic future socialism remain as blurry in his later work as they do almost everywhere else. At the moment Marxism seems better prepared to interpret the world than to change it. But the first achievement is at least due wider recognition, which with the next crisis, or subsequent spasm of the present one, it may begin to receive.

The quote comes via Marx Versus Capitalism Versus You over at Naked Capitalism, but it originally appears in the article How Much Is Too Much? from the London Review of Books.
The Naked Capitalism article is quite a bit wrong but so are most people when it comes to Marx, right Brad DeLong?

Karl Marx may have died 128 years ago but he’s just as fly as ever,

The classical economists long ago foresaw that an economy defined by constant expansion would one day give way to what John Stuart Mill called the ‘stationary state’. The idea has gained a new currency in Marxist writing of recent years, and in its contemporary version tends to locate the limits to growth in the depletion of natural resources or in the exhaustion of productivity as the share of manufacturing in the world economy shrinks and that of services expands. Of course, peak oil or soil exhaustion might easily coincide with faltering productivity. Harvey doesn’t spell out why growth must have a stop, and the outlines of an ecologically stable and politically democratic future socialism remain as blurry in his later work as they do almost everywhere else. At the moment Marxism seems better prepared to interpret the world than to change it. But the first achievement is at least due wider recognition, which with the next crisis, or subsequent spasm of the present one, it may begin to receive.

The quote comes via Marx Versus Capitalism Versus You over at Naked Capitalism, but it originally appears in the article How Much Is Too Much? from the London Review of Books.

The Naked Capitalism article is quite a bit wrong but so are most people when it comes to Marx, right Brad DeLong?

“Even the Vatican has produced powerful encyclicals on the conditions of labor, and the theology of liberation, when it was at its height in Latin America, played a key role in fomenting revolutionary movements in the 1960s and 1970s that focused on the standards of living of the poor.”
— Harvey, David (2010). A Companion to Marx’s Capital (Kindle Locations 2037-2039). Verso. Kindle Edition. Shhh, don’t tell anyone.
“Probably not so well known, but up until the mid-nineteenth century, the Catholic Church had a prohibition on charging interest, and this had tremendous significance. For instance, at that time in France, conservative Catholics often compared investment houses to bordellos and viewed financial operations as a form of prostitution. There are some great political cartoons from that era that satirize this. One I used in Paris: Capital of Modernity depicts a young woman trying to entice this older and quite horrified man into this investment house, saying, “My rate of return is good for whatever amount you wish to invest. I’ll treat you very gently.”
— Harvey, David (2010). A Companion to Marx’s Capital (Kindle Locations 1876-1880). Verso. Kindle Edition. I am howling with laughter.